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Circa 12,000 years ago Paleo-Indians lived in Florida,[10] but fewer than 100 sites have been found.[11] Although it is not known for certain whether any permanent settlements from that period were in the present city limits of Gainesville, archeological evidence of human presence exists.[12] With the end of the ice age to the north, sea levels rose so that coastal Florida became inundated and Florida's land mass shrank while the southeastern United States became wetter than it had been, so the Paleo-Indians required fewer moves between water spots and more populous camps inhabited for longer periods of time emerged; among the spots where camps from this later period have been found is around Paynes Prairie very close to Gainesville.[13][14]Eventually more complex social organization and agricultural practices emerged into what archeologists classify as the Deptford culture (xxxx - 100 BC). A Deptford culture campsite has been excavated beneath the subsequent Alachua culture "Law School Burial Mound" on the grounds of the University of Florida.[15] Around the 1st century AD, Deptford people commenced moving into the environs of Gainesville to take advantage of wetlands in the environs of Paynes Prairie and northern Orange Lake, becoming the Cades Pond culture.[16]In the 7th century the Deptford people were displaced by migrants thought to be from the Ocmulgee culture of the river valleys of southern Georgia, dubbed the Alachua culture since most of their villages have been found in present-day Alachua County.[17] The UF campus burial mound was built about xxxx A.D. by Alachua culture inhabitants who probably lived along the shore of Lake Alice.[15]Alachua culture villages budded off to form clusters connected by a series of forest trails, many of which are still in use as paved roads;[18] among these clusters are some in the present city limits of Gainesville near the Devil's Millhopper and near Moon Lake (the eastern shore of which is 0.4 miles (0.64 km) from the city limits[geo note 1]) as well as northwest of and north-central of Paynes Prairie, and west of Newnans Lake.[19]In the recorded period, the region was home to the Potano, a Timucua chiefdom descended from Alachua culture people (the town of Potano was in what is now the San Felasco Hammock northwest of Gainesville).[20]Hernando de Soto and his army passed through Gainesville in August xxxx towards the beginning of their four-year exploration of what is now the southeastern United States, the third village where they stayed, Utinamocharra, having been in the dense cluster east of Moon Lake[21] at the northwestern edge of present-day Gainesville.The Native Americans, having little resistance to diseases introduced from Europe, declined significantly in number after the arrival of Europeans, and Spanish suppression of native revolts further reduced the population.The remaining Timucua were converted to Roman Catholicism and organized into missions overseen by Franciscan priests.[22] The Mission San Francisco de Potano, the first doctrina (a mission with a resident priest) in Florida west of the St. Johns River, was founded in xxxx at the south edge of present-day San Felasco Hammock Preserve State Park.[23] In or adjacent to present-day Gainesville were two other missions (each named for the saint's day the first Mass was said in it[24]), Santa Ana and San Miguel, which were south of and within a day's walk from San Francisco,[24] and are thought to be in the cluster east of Moon Lake where Spanish and Indian artifacts from the Mission-period have been found.[25] The earliest missions were apparently established adjacent to native villages visited by De Soto's expedition; Santa Ana is thought to be located where Utinamocharra lay, and in xxxx the friar who served as the priest was told of cruelties that the chief, when a boy, had suffered from De Soto's men.[26] Chief Potano's town was relocated in the colonial period to the vicinity of the Devil's Millhopper, which is now inside the Gainesville city limits, from the western shore of Orange Lake.[21]In the first decade of the 18th century, however, colonial soldiers from the Province of Carolina and their Yamasee Indian allies[27] had killed or carried off nearly all the remaining native inhabitants (10,000 - 12,000 native Floridians were taken as slaves, according to the governor of Spanish Florida) and the few remaining Timucua fled and ended up living in the vicinity of St. Augustine.[28The Republican Party remained strong in Gainesville even after the end of Reconstruction in xxxx because of the large number of blacks and Northern whites who had moved there after the Civil War. Some Southerners had also joined the Republican Party. Alachua County was one of the few counties in Florida that was won by the Republican Party in the election of xxxx. In the xxxxs Republicans and Democrats reached an accommodation. In the election of xxxx most city races were won by wide majorities, with both Republicans and Democrats, white and blacks, being elected. There was tension within the Republican Party between blacks and Northern whites, however. By xxxx the arrival of whites from northern states and the departure of blacks gave Gainesville a white majority. The imposition by the Florida Legislature in xxxx of a poll tax and a de facto literacy test in the form of separate ballot boxes for each office, which required voters to be able to read labels on the boxes in order to vote correctly, effectively disenfranchised most blacks. Some blacks switched to the Democratic Party, further weakening the Republicans, and the Republican Party ceased to be a factor in Gainesville politics in the xxxxs.[67][68]In Central Chile, several styles can be found: the Cueca (the national dance), the Tonada, the Refalosa, the Sajuriana, the Zapateado, the Cuando and the Vals. In the Norte Grande region traditional music resembles the music of southern Perú and western Bolivia, and is known as Andean music. This music, which reflects the spirit of the indigenous people of the Altiplano, was an inspiration for the Nueva canción. The Chiloé Archipelago has unique folk-music styles, due to its isolation from the culture centres of Santiago and Lima.